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Faith

Talk Text: Northampton Civic Service 2016

Yesterday I had the great privilege of leading and preaching at the service to mark the beginning of the Mayoralty of Cllr Chris Malpas at All Saints, Northampton. I’m his chaplain for the year. I’m already finding the role fascinating and stretching. I thought I’d post the notes my talk was based on here, in case they are of interest. The readings were Micah 4:1-4 and Matthew 5:1-12

I wonder, do you still like to learn? We’re told aren’t we that it’s good, important, crucial even, to learn, continually. We live in an age of lifelong learning. Continuing Professional Development, or in my case, Curate Training and Continuing Ministerial Development, is all the rage. If you’re fortunate enough to have reached the stage where you’ve retired from work, you can fill your time with new experiences and knowledge in the University of the Third Age. The opportunities for learning are endless. Knowledge is power, we’re told, and who wants to be powerless in this day and age (or any day or age for that matter?). Knowing things, knowing that we’re right, and, all too often, ensuring that others know that we are right, have become key touchstones of our age. We’re not good at being wrong either. On Monday I prayed for the first time at a Borough Council meeting. From the wrong place. The Mayor was very gracious and said it didn’t matter, but I didn’t like feeling that I’d got it wrong and turned what should have been a sombre moment into a game of Where’s Wally or Where’s Chaplain? I’ve learnt for next time now!

Our first reading this morning from the prophet Micah talks of a time when people will go to the house of God and he will teach them his ways. His ways of peace, of disarmament, of a new way of life for all. Now, as rose-tinted as my spectacles may be, I know that not everybody who has come here this morning will set much stall by what the ways of God may be. However, I would hope that there are none amongst us this morning who would not seek for peace in our families and our communities, locally, nationally and internationally. The words in this reading, well known as they may be, about turning swords into plowshares and spears into pruning hooks, are challenges for us as people who lead. What are the swords and spears, literal and figurative of our day? How can we lead in such a way that we set an example of a new way of living, one of justice, peace and joy, for all? It is not weak to act justly, to love mercy and to walk with humility, whether you believe you do so with God or not. To lead as a servant is one of the strongest acts a person can perform.

One of my favourite things about Jesus and his leadership is that he, like me, wasn’t fashionable. I mean, just look at me. But still, moving on, listen again to some of the key lines from the reading Mayor Malpas gave to us just now. Blessed are the poor in spirit, for theirs is the kingdom of heaven. You might think that’s all well and good, that leaves the earth for those of us who aren’t weak, fragile or vulnerable. But no, blessed are the meek, for they shall inherit the earth, we’re told. Later, we’re told that the merciful shall obtain mercy, and that peacemakers will be called children of God.

It’s not the most strident or tubthumping of manifestos is it. Not the sort of thing to get those popularity ratings sky-rocketing. It’s all too easy for people who pursue peace and justice for those they lead and serve as weak, to be taken advantage of. After all, this happened to Jesus. He was unfairly killed, so that the authorities could silence someone they considered an irritating, potentially dangerous political revolutionary. Except, of course, that it was in dying, giving up all of himself, that he gave each and every one of us the opportunity to have a relationship with God. It is only in this relationship that our lives can find their ultimate fulfilment, only in this relationship that we can be the people that we were always meant to be. God invites you this morning, whether for the first time, or again, to accept his gift of life in all its fullness, today. Walking with God, the leader of all, every moment of every day is an opportunity to learn again the privilege it is to live the lives that we do and to follow his example in pouring ourselves out for the good and benefit of all.

Leadership, of whatever sort, is always a sacrifice. It is costly. Those of you who hold office in the Borough, the County, or in any other civic role, will know that you give up a great deal to be who you are, in the roles you have. Thank you for the service you have given, and for that which you will give in the coming year. I pray for you that will learn the ways of God this year and that peace, justice and joy may be the hallmarks of our town.

Amen

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February 2016

February 18th 2016: Galatians 5:2-15

You can follow today’s reading by clicking on this sentence.

‘…but through love become slaves to one another.’

It’s a big challenge this one. I’ve been wondering recently, how much of a sacrifice for the sake of the Church I’m part of leading is enough? Would it be where I live? The hours I put in? The parts of my life which shrink to accommodate it? The songs I lead? The things I teach on and the things I don’t?

And then a sentence like this one pops up.

We’re not called to relationship with God and one another for anything other than to serve one another. I am to serve the people I lead, as I seek to serve God, giving back to him from the abundance that he gives to me. That, as they say, is the whole ball game.

Not to say I don’t have to look after myself. Members of Emmanuel have been telling me for quite some time now that I need to look after myself, take care of myself, but I am also called, by Love, to do the sacrificial things, the difficult things, the frustrating things, as well as the joyful, the life-giving and the exciting things, that best serve my community, as the transforming power of the Spirit works in me, just as it does in others.

 

 

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Faith

What Are We Hoping For When We Show Up?

I’m supposed to write a roughly monthly column for Christians on the Left, but I’ve failed at that recently. Partly it’s because there’s so much noise at the moment, so much opinion, so little certainty, that I quite often think that the last thing anyone needs is me spouting off again. People talking about faith and politics seem so much more qualified, knowledgable and eloquent than me, i’ve silenced myself. If only some other people thought like that occasionally. That said, recently I’ve been reading Andy Flannagan’s fantastic book “Those Who Show Up” and it has rocked me to the core in the space of two chapters, so here I am again, writing about something I know very little about.

Andy’s book is a call for a both-and kind of approach to faith and politics. We can bring the prophetic voice calling for change, development, justice and progress from the sidelines. Sometimes that is needed. Sometimes it is the only course of action available. At other times, I would say mainly in Andy’s thesis, the real effect can be made by those who offer themselves within the system or the process. Are we willing to suffer endless meetings, bureaucracy, red tape, hold ups and so on? Are we willing to commit to a group of people, to foster community in an area, to seek justice and quality of life for all, not just the people who are like us? Are we willing to be frustrated continually, and yet remain faithful to the vision that we have and are working out? It sounds a lot like the Church of England to me.

I remember being intensely frustrated with the CofE as a firebrand-y unthinkingly conservative evangelical teenager. I was conservative because I was told to be. At least I stood for God’s ideals, I thought. I thought the CofE a hopelessly outmoded and outdated institution in which the Holy Spirit and its transforming power was not present or evident, and that it hadn’t been for some time. I thought this because I couldn’t work out what the CofE stood for. It never seemed to have a firm position on anything. It was boring, lifeless and so on and so on and boringly so on. Now, at the grand old age of 30 I find myself more excited about being part of an established Church than ever. “A Christian presence in every community” the streamline says. A sacramental presence in every community more like, as Christians embedded in the lives of their local communities show something of the light and life of Jesus to all, where all are prayed for, whether they be knowingly part of a church or not, where no-one is cast out, no-one is forgotten. Christians aren’t called to separate themselves from their communities. They are called to be at the heart of them. They’re called to set the agenda, not dogmatically or doctrinally, but in terms of the living of lives which infectiously, even contagiously, spread love, joy, peace, justice and hope. They do this by pointing to God, seeking the benefit of others over themselves. We can’t say, or sing, that we are seeking first the kingdom of God and his righteousness, or that we want to glorify, or lift him high on the one hand, and then put ourselves first on the other. What would our politics look like if we committed to putting others and God before ourselves?

Sometimes we need to get angry, to rant and rave. At other times, we need to lovingly coax things along, bringing light in to places of darkness, hope into places where it is lacking. Andy is quite right though, it’s all very well talking about it, but what are we actually willing to do? How much will we sacrifice? Will we think of the other or seek only health, wealth and happiness for ourselves? Is it all about prosperity and growth?

All I can say is, after two chapters, I’ve taken the plunge and joined my first political party.

Goodness knows what’ll happen when I read the rest of it.

So I suppose this is where I (finally) get to my (highly-opinionated) point. For those of us who say that we follow Jesus and put the agenda of the kingdom before everything else, there has to somewhere be the acceptance that eschatology, the end times and the age to come, play a huge role in the shaping of our faith. Christianity is a future-facing faith. As we are forgiven and freed for joyful obedience, we are freed not to look back, but to look forward, to a time when man’s inhumanity to man will be no more, when all our hopes will be realised, all our fears and sorrows will be no more, where the meek will have inherited the earth, where the last will have finished their race and come in first, where the riches we stored up for ourselves on Earth will have been eaten up and destroyed, and what we will be left with is the question, “what did you do to the least of this, my brothers? What did you therefore do to me?” We have a leader, a pattern maker for our lives who came not to be served, but to serve and to give his life as a ransom payment that we might have live, have it to the full, and share out of the abundance that we have with others.

As we show up this Thursday, let’s not leave it there. Let’s continually show up. Let’s offer our lives in the service of the voiceless, the marginalised, the dispossessed, those who are discriminated against. Let’s find ways to serve, rather than to seek to gain power, authority and to be served ourselves. Let’s cast off any sense of entitlement, clinging only to our one true birthright, to be called children and friends of God, because he chose to call us that, and because Jesus made it possible.

Who knows whether I’m right or not? More than likely at times we need to be on the sidelines too, or marching in the demonstrations, signing petitions, calling and holding elected representatives to account, but more than ever, it seems to me that it might just be the moment to look inside ourselves and ask the question of what God might be asking or encouraging of us in the places where we are? Where might we be being sent? Are we willing to go? What are we hoping for when we show up?

 

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2014 Lectionary Ramblings Lectionary Ramblings

September 17th 2014: Acts 11:19-30

Read Acts 11:19-30 here

Today we find prophecy proved true. The Church is growing all over the displaced world. Famine is prophesied, famine comes. What intrigues me about this is that rather than revelling in the veracity of their truth claims, the disciples immediately seek to provide practical support to those who are in need.

We can spend a lot of time wanting to be right, and much time celebrating when it is proved that we are. It is easy to be seduced by the glittering image of perceived “success”, particularly in spiritual matters, and even more particularly when, in a difficult and hurting world, we are given something of a “leg-up”. This is human nature and something to be wary of, especially in the context of humbly lived out faith. While the glory and authority of God are important, they are His concerns, first and foremost. We are called to serve, to support, to meet needs and love and bless people. Let’s be people who live in a way which honours God, but never forgetting to serve practical needs.

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2014 Lectionary Ramblings Lectionary Ramblings

August 15th 2014: Luke 11: 27-28

Read Luke 11:27-28 here

He replied, “Blessed rather are those who hear the word of God and obey it.”

Will we hear the word of God today? What will we think it is? Will we take it as our moral compass, our way of regulating the life of those around us and “calling to account” those with whom we disagree? Certain parts of scripture make a case for this cantankerous, and frankly entirely unappealing type of “faithfulness”. It’s as if we’re scared to be creative, to think for ourselves, to take responsibility, to live in a state of grace, and so instead we bind ourselves up in labyrinthine, contradictory rules and edicts, so that we can feel ever more guilty, ever more unworthy, and yet at the same time ever more morally superior.

What would it be like if the word of God we sought to obey was “Love the Lord your God with all your heart, with all your soul, with all your mind and with all your strength, and love your neighbour as yourself”? Would we want to be the world’s moral police then? Would the height of our ambition be to prove which version of the Genesis creation stories were “true”? Would we justify our communities, our nations, blowing people to smithereens because they have “a divine right” to do so to get to a patch of land? I really don’t think we would. I think we would realise that to love is to sacrifice, to be humble and to put others first.

Jesus changed the world like that. We are following after Him. We can follow in His way.

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2014 Lectionary Ramblings Lectionary Ramblings

July 28th 2014: Luke 20:41-21:4

Read Luke 20:41-21:4 here

We begin a new week with the reminder that Jesus, the Messiah, is nobody’s son but God’s. This will hopefully help us to remember the security of our trust in the life, works and authority of Jesus.

Verses 45 and 46, for me, have a particular resonance as I become used to being a curate. Just because we wear the clothes of Christian leadership and authority, we have no right to anything special. Don’t become a follower of Jesus, or a Christian leader, if you want respect, status and to be valued in the eyes of society. You might get all of those things for a time. Your Church might even like you (!) but actually we serve a great God who is jealous for His bride to be grown, nurtured and protected. That’s quite a task, quite a responsibility. All of us will answer for the fruit our lives have, or have not, produced. It’ll not matter a jot if we were popular while we were living, if the fruits of our lives and hearts were unjust, or self-serving. That’s bound to be a pretty uncomfortable, to say the least, conversation.

It’s no wonder, then, that Jesus comments on the “widow’s mite” next. Here is someone who, in seeking to honour God and seek His kingdom, gives all she has, without holding back, and without wishing to be seen to be doing right. Are we willing to do that today?