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August 13th 2014: Luke 23:44-56a

Read Luke 23:44-56a here

As the story of Jesus’ death and burial continues, one of the most striking elements of today’s reading for me is that, as the body was being honoured in burial, the disciples and the community around them rested on the Sabbath. I’d never noticed this detail before. Often when we read this, we focus on the offering of Joseph of the tomb for Jesus to be laid to rest, other times we focus on the lack of expectation that everyone had that Jesus would rise from the dead (even though He had promised numerous times that He would do so). I think, though that resting “according to the commandment” on the Sabbath is a crucial element, too.

If you’re anything like me, the harder life gets, the busier you get, right along with it. Somehow, we feel as if we need to be doing something to try and change our circumstance, or to prove that we are coping, or to try and show that we will not be defeated. What we’re not so good at doing, at least in Protestant-work-ethic-centric Britain, is to maintain obedience during times of crisis and struggle and rest. But it is in resting that we can be refreshed, if we truly do Sabbath, so as to reconnect with God, offer ourselves to Him again and let Him lead us as He wishes to. It’s about things being about God, rather than me. Especially at times when life is tough, and I can be prone to becoming even more self-absorbed than I normally am, stepping into rest and quiet can be crucial.

The disciples knew it, even in their grief and understandable lack of faith and hope. I hope that we do too today.

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August 12th 2014: Luke 23:26-43

Read Luke 23:26-43 here

What must it have been like to be Simon of Cyrene? Pulled forcefully from the crowd following Jesus up to Golgotha, forced to carry His cross, and condemned to his own death as a result. Our sensibilities scream “this is unjust”. Simon did not deserve to die. He was in the wrong place at the wrong time. And yes, somehow we can become sanitised to the death of Jesus. Somehow, because we know the story, and those of us who believe in its consequences and power know what comes next, it’s as if we think “it’s ok for Jesus to die, it was needed”, but Simon’s death was not. It was unfair. Completely. One more cruel element in the process of crucifixion, one of the cruellest modes of execution devised in human history. I wonder what Simon was thinking as he walked up that hill. It doesn’t bear thinking about really does it.

And what about Jesus, what was He thinking? Derided all the way up the hill, and even on the cross, a focus for anger and disappointment to the last. How is it that we have become so used to the death of Jesus that we talk about it like it was the most normal thing in the world. After all, “greater love has no man than this, that he lay down his life for his friends”. Would we lay down our life for our friends, not even our family or our children, but our friends? Jesus did, that we might no longer be called servants of God’s, but friends. It’s exceptionally hard for us to grasp the magnitude of this, but when He was laying down His life, Jesus was showing us the pattern that our lives can follow, the best path. Are we all about ourselves, or are we living first for God, 2nd for others and 3rd for ourselves? Let’s try it today.

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August 11th 2014: Luke 23:13-25 (Persecution)

Read Luke 23:13-25 here

One of the key aspects that Luke is, I think, trying to bring out in today’s reading is that Pilate. a Roman, could find no fault in Jesus when he tried Him, and wanted to release Him, but that it was the rabble, gathered by the Jewish leaders, who sought his destruction. This has caused a lot of trouble between Christians and Jews over the centuries, and I don’t want to add to it. What reaches out to me here is not simply the fact that the Jews were mis-guided, Pilate was closer to the truth, or even really any of the key narrative elements of the story. The most important thing is that the event happened, just as it was meant to. It could have been any group of people who misunderstood Jesus. The disciples did, His family did, the people of His home town had Him down as the carpenter’s son. No-one “got” who Jesus was. This event was just another in a long series of misunderstandings. As I said though, the beauty of it is that Jesus, through it all, didn’t have one of His “don’t you know who I am yet” moments. No, He was reconciled to carrying through the task that had been set before Him.

All over the world today, people are being hunted down and killed for their faith in this man. In Iraq, in China, in various places that aren’t reported in the news but are equally important. These are terrible situations.. Sat in my office in England I have no real sense of empathy with any of their situations. My biggest sense of persecution at the moment is when people look at me oddly in a shopping centre because I’m wearing a dog collar. My life could be worse. I’m supported financially so that I can live to talk about this man, who was persecuted more unfairly than anyone else in history ever has been, so that He could win, give life and hope to all, and be the only one worth living for today. If that doesn’t inspire us to stop being so entitled and start living lives of service nothing will.

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August 10th 2014: 1 Kings 19:9-18 and Matthew 14:12-22

In a slight change to what I’ve been doing with this so far, I thought that today I’d give you my sermon notes for this morning to read. Hopefully this what I’ll say when I get up to preach. I hope you find them useful!

Good morning, it’s a real pleasure to be with you once again. Thank you for your kind welcome to Jo and myself in the last few weeks. We really feel like we are starting to settle in and feel part of things in the Emmanuel Group already, which is a real joy for us.

This morning I want to talk about two key things which can be huge drivers in our lives, trust and fear. We’ll look at two stories, the first Elijah hiding in a cave in 1 Kings 19 to escape his own destruction, and the second Jesus, and then Peter’s walking on the water as the disciples are saved from a storm a good distance from the shore. I hope that we will see from these stories the terrible consequence that fear can have in our lives, and the tremendous positive it can be to instead trust God with our lives, and follow in His way.

I drove a speedboat once. Imagine it if you will. On a school trip on the South coast. I remember the thrill as the boat crested the waves. I felt so powerful. It was one of those times when you understand why you are alive. Nothing can go wrong. You have all the power you could ever need. It all makes sense. But then something does, in fact go wrong. In my case it was that I drove too fast, and required the steadying hand of an instructor to keep me from crashing, capsizing, or worse. In the moment where it all went wrong I was gripped by fear. From having been in complete, somewhat arrogant control just a moment before, now I felt completely unable to do anything to save myself. Fortunately, the instructor was an expert, who had been readying himself for exactly this kind of eventuality and was easily able to rectify my mistakes, chastise me slightly and make me realize that even though I knew something about how to drive a speedboat, because he had told me how to do it, and that I knew that I had the potential to have the capability to do it well, I did not have all of the experience and capabilities which the instructor did have. It was lucky that he was there to rescue me that day, otherwise I wouldn’t be here with you this morning.

It’s easy for us to think that we have everything that we could possibly need, that we do not need anything outside of ourselves. Humans can be greedy, self-serving, we can be prone to putting ourselves before others. One of the primary things that we see as we look around our world, this week of all weeks, is the tendency that we have, to operate out of fear. All over the world we see injustice being lived out, pain and suffering being caused, as individuals, groups and nations continually prove that they are unable to successfully coexist with one another. Instead we must prove that we have the power and the authority to live as we want to, often to the detriment of other people.

In our 1st reading this morning, from 1st Kings chapter 19, we find Elijah running away in fear from the responsibility of proclamation given to him by God. In what would be a standard old Testament theophany, appearance of God to man, we find wind, earthquake and fire passing by Elijah on the mountain, but as the writer of first Kings tells us, The Lord was not in any of them. After this in verses 12 and 13,  Elijah hears a gentle whisper, which causes into draw his cloak about his face and go and stand at the mouth of the cave. Notice that the writer does not here say that the Lord was in the small voice. It is all too easy for us to assume that this was what drew Elijah out, but was it? Arguably what the reading actually tells us is that, having had quite an experience with wind, earthquake and fire, Elijah comes out in the calm, and God is then able to regain his attention. In spite of what seem like quite justified quibbles in verse 14 about his own safety, Elijah isn’t able to sway God. Living in his fear, he doesn’t know better. God has called, and equipped him perfectly for the task of proclamation that is before him. Elijah, humanly speaking, was probably quite right to be worried. I expect most of us would be if we found ourselves in his situation, but as I said, God had called him and would go with him as he went on in his journey of service. Are there things this morning that we think God might have called us to but from which we are hiding in a cave? Are we preserving ourselves, thinking we know better? Are we perhaps even afraid? If we are then we’re in good company, but the message of Elijah is that, in the end, he had to trust God, and much fruit was born from that trust.

Moving to our gospel reading for this morning, Matthew 14, we find Jesus, having just fed the 5000, and revealed something of who He was to His disciples, sending them away, so that He could withdraw and be with His Father. Matthew is clear that Jesus was alone up the mountain. He is also clear that, as the disciples had been sent out in the boat, they were far from the shore “buffeted by the waves, because the wind was against them”. We then see that, as they were in great distress, Jesus came to them walking on the water.

This should make us sit up and take notice. Walking on the water isn’t exactly normal, everyday behavior. It could be here that Matthew is drawing the attention of his readers to the fulfilment of Job 9:8  “He alone spreads out the heavens and walks upon the waves of the sea”, or is making allusions to Habakkuk 3:15 “You stepped on the sea with Your horses, on the waves of many waters.” But it is crucial to remember also that Matthew’s purpose in his gospel is to present the humanity of Jesus, as well as his divinity. Jesus is the Jewish messiah for Matthew because he fulfills all the human characteristics He needed to have in order to do so. Rather than trying to prove who He is here, He is coming to the aid of His friends who are in distress. Although this story undoubtedly does show something of who Jesus was, it is important, for Matthew, that it be shown that Jesus was able to save them because He trusted God. This is emphasized by the conferral of the power to walk on water to Peter. He only loses that power when he stops trusting Jesus, and starts trusting in himself and notices the circumstances that he’s in. Then he’s chastised by Jesus. Jesus has given him the instruction, “come”, simply come, not to worry about how he was going to get there or what it might look or feel like, and for a few short moments, Peter did simply come, and he was making it. It was only when he complicated matters that he was in trouble.

So, are we all called to walk on water, or like me, are we all going to find the nearest speedboat, jump in and hope for the best? I don’t think that’s entirely the point, but in a sense, the point that Matthew is making in his telling of this story is that, yes, Jesus is the son of God; yes He does have authority over the natural world (see also the feeding of the 5000, the earlier calming of the storm) but also that, through Him, these things are available to us too. Do we fear that the real power of the Spirit isn’t for us, for whatever reason? I know I do sometimes. I hear stories of miracles, of the supernatural intervention of God in situations and circumstances and I think “no, not for me”. Or perhaps in another sense, I’d rather be limited by my situation and circumstances, by what I can see and know, and I don’t trust Jesus, when He calls me to follow after Him doing even greater things than He has done. Ultimately, it is fear, and a lack of trust, that keeps me from living the life that could be mine. I think that goes for many of us all too often, but I can’t speak for you!

God wanted Elijah to trust Him, so that He could show Elijah something of His glory. Jesus walked on the water to help His friends, and to show something of possibility that is available to us because of who He is and what He has done.

We are who we are because of God. He knew us from before creation, calling us in to being to be with Him, and drawing us towards Him throughout all of history. He is eternally calling us towards Him and, in Jesus, steps inside human history, and the story of our lives, so that we might have life, and have it to the full. Whatever kind of life we’ve lived, or are living today, the offer of life, love, hope and a future is open to us, because of the goodness and greatness of God. Because Jesus died and rose again, the way to God need never be closed to us again. We are offered a choice. Will we trust Jesus enough to walk on the water towards Him, at the same time knowing that He will reach out and save us “immediately” if we ask Him, or do we want to live in fear? I know which one appeals to me more. It’s a case, every day, of asking God, “show me a new way to trust you today.” It might be a brave step, you might have made it many times before, but consider again making the choice to trust God today. He is your saviour, your shield and your defender, and He is waiting for you. When we’ve done that, let’s live to be a sign to the world that trusting God, rather than ourselves, and not fearing what we do not know or understand, is a real, viable alternative as a way of life. Let’s be a sign in the world that we have a way of life which works, and live to glorify God in everything we do this week.

Amen

 

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August 9th 2014: Luke 23:1-12

Read Luke 23:1-12 here

“Are you the king of the Jews?”

“You have said that I am”

It intrigues me that in today’s reading Jesus never explicitly says that He is the Messiah. When His accusers fail to get Him to condemn Himself outright, He is actually arraigned on different grounds entirely. Of course, His fate was sealed, in both senses, well before the exchange here took place, but it is clear from Luke’s account that the charges and the punishment meted out to Jesus were entirely unjust. In their headlong rush to achieve victory, the Jewish leaders colluded with the Roman authorities to achieve satisfaction by any means necessary. As we saw yesterday, the irony of this is that, eternally speaking, this was of great benefit to us all.

I am continually struck recently by the cleverness of Jesus in how He answers questions. He always extends the conversation, answering in open fashions, so that those He is talking to are forced to consider their position. He does not deny Himself, nor does He condemn Himself, and, further, nor does He force Himself, or His ideas or position, down their throats. His goal seems to be that people come to God, through Him, as a result of the choice that they have made, rather than through any force on His part.

I wonder somehow, therefore, if we are doing God a great disservice by only talking about Him, what He has done, or is going to do, or how our faith affects our lives, in nice, neat, packaged answers. Whereas you might challenge me that if I can’t justify my position it has no validity, it seems that, verbally, Jesus saw no need to do this either, and instead “proved” His position with His life.

Wouldn’t it be great if we could do the same with ours.

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August 8th 2014: Luke 22:63-71

Read Luke 22:63-71 here

“Are you the son of God?”

“You say that I am”

This is all Jesus needs to say to condemn Himself before the Jewish Council at his trial. As is His way, He doesn’t just answer a straight question with a straight answer (how often we feel like we need to do that). He has the authority and the security that comes from knowing who He is Himself, but it is truly meaningful for those who seek to condemn Him when, in effect, He accuses them of confirming His identity. For them to define a man as God is blasphemy. For Jesus to imply it about Himself doubly so. For Him to trick them into making the third side of the triangle makes it all the more scandalous.

There’s something powerful about when we bring ourselves to say “Jesus is the son of God” or “Jesus is Lord”. We’re told that “those who call on the name of the Lord will be saved”. In my own life, I’ve found that saying those words has never been simply a throwaway remark. The name of Jesus has power – to save, to heal, to free, to declare peace and hope, and it is in acknowledging the power and authority of His name that we begin to take hold of our freedom and life.

Isn’t it ironic then, that in thinking that they had finally condemned Jesus, and rid the world of Him, the Jewish leaders actually properly identified Jesus as the Messiah, the one they themselves were waiting and seeking so earnestly for, and yet they did not realise it. Don’t let another day pass without opening yourself up to the possibility that Jesus is the Son of God, the Lord, the one you have been waiting and seeking for earnestly, whether you have been doing it actively, or just with a dull, unacknowledged ache inside. Jesus is Lord. It is when we acknowledge Him as such that life can begin to be ordered rightly.

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August 7th 2014: Luke 22:47-62

Read Luke 22:47-62 here

As the earth-bound story of Jesus reaches its inevitable conclusion, we find today that all the predictions and promises Jesus has made in the recent past are coming true. He is betrayed, first by Judas, and then by Peter. He is to be handed over for trial and eventual death. Despite his earlier protestations to the contrary, Peter denies Jesus three times, just as was earlier predicted, and he exits the scene Luke builds “weeping bitterly”.

It’s tough to view this event in isolation, knowing with hindsight what happens next, and what occurs with the renewing of Jesus’s relationship with Peter over breakfast on the beach, and that the Church is built with him as its rock. However, let’s try and step inside the situation for a moment.

Peter knew Jesus was the Messiah. For Him to be the Messiah, He had to win. To watch Him lose was to have every certainty of Peter’s existence at that point (and he was a man built on surety) tested to the full. It’s no small wonder he didn’t have the minerals to side with Jesus at that point. As his world crumbled, he sought the path of least resistance, self-preservation, safety, and the opportunity to step back, reassess, perhaps even to find a way of freeing Jesus from the clutches of Rabbinic justice.

And then, it all comes back to him. Jesus said all this would happen. He knew all along. You fell right into the trap that He warned about. And what is to come next? Who knows?

What do we do at the times when our very worst fears about ourselves seem to be realised? When we let God, others and ourselves down in the most painful ways? It’s easy for us to retreat in to flogging ourselves, becoming more and more insular, isolated and self-loathing. Peter had that moment of crushing realisation. I wonder if you have too?

Where do we go from there? It’s common for us, now, to want to rush on into redemption and joy. I hope you are able to do that, to find the loving arms of Jesus open for you. At the same time there’s something important and formative about experiencing our own weakness and limitations. So if there’s a good way of doing it, don’t rush on from weakness, disappointment, anger. I have no doubt that the experiences of Peter at this juncture played a huge role in the minister for the gospel that he was to become. Maybe, somehow, your disappointments can do the same thing.

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August 6th 2014: 1 John 3:1-3

Read 1 John 3:1-3 here

We are children of God, now, today, because of the gift that God has given to us. In the light of this, and on the day the Church of England remembers the Transfiguration of Jesus, we can celebrate that we are being made more like Him, day by day. One day we will see Him, as He is, but for now, we are being changed, ever from one degree of glory to another. Whether it feels like our lives are like this, or even looks like it is happening, still the promise of God is that He is, gradually, making us ever more like Him, so that one day we might be able to receive our final, eternal destiny, to be with Him, physically, in the age to come, which is even now being prepared for us. We are children of God, adopted into His family, not to be rejected or cast aside, but instead cherished, nurtured and refined into the likeness of the one for whom we were made.

Do we really believe we are children of God? Are we hamstrung by our earthbound ideas of what it means to be a son or daughter, our experiences of childhood, which may not have been at all happy or positive? The promise of God is that we are beloved by Him, in a way that none of us have ever experienced, or got close to experiencing, whatever our earthly parents were like. The transformation that is coming, that is promised by our being children of God now, is so great, so seismic even, that “surely we will all be changed” and we will know, finally, what it is to love, and to be loved, and more than that, what it is to honour, worship and adore our Heavenly Father.

 

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August 5th 2014: Luke 22:31-38

Read Luke 22:31-38 here

This is a well known part of the story of Jesus’ death and resurrection. Just as Judas is betraying Him, Jesus is promised by Peter that he never will. Of course we know what happens. Jesus tells Peter that he will, in fact deny Him, three times. This scandalises Peter, and yet he goes on to do exactly this a short time later. We love the reconciliation between Jesus and Peter over breakfast which follows later too, don’t we. Isn’t it interesting, though that the betrayals of Judas and Peter are set side by side by Luke here. Having reported that Judas has agreed to betray Jesus, and taken us to the Last Supper, at which Jesus says that all of this is necessary, we see that Peter, just as he is about to betray Jesus himself, cannot believe that another would do this.

How often are we so quick to see the speck in the eyes of others that we miss the log in our own eye? It’s easy for me to look at your life and see what is wrong with it, but I should watch myself. In the instant of doing that I may well be rushing headlong in to my own disaster, born of bad decision making, arrogance or whatever else it may be. It is striking that Jesus, knowing what both Judas and Peter were about to do, tells them both, in a sense, that He understands.

When the opportunity arises today to be appalled at the behaviour of others and to look down upon them, let’s be aware that we are only ever a few bad decisions away from being much worse than we perceive others to be. And the beauty of it all is that God loved us, and them, from the first, and will do beyond the end of the world. Let’s do all we can to love like that today.

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August 4th 2014: Luke 22:24-30

Read Luke 22:24-30 here

In today’s reading, Jesus promises a kingdom to those who have stood by Him in His trials, a kingdom that comes from having served, not from achieving greatness or victory. Whether this is a promise for the disciples alone, or the kingdom conferred on those who followed Him extends to us too is open to debate. Certainly no-one could know for sure merely from these verses.

What is clear is that Jesus desires and enjoys faithfulness and honour from those who follow Him. I have a tendency to try and be funny, or clever, or flashy. Sometimes these things can be useful elements in ministry, friendships and so on, but more often, straightforward faithful, dependable service and a life lived with God as my priority is the thing that really draws people in and keeps them interested in a relationship with God. If only my life was more like that more often. If only I could learn that greatness doesn’t come from popularity or achievement, but it is given to me by God, it is His to give and His alone. In a way it doesn’t matter what I, or others, think. God’s declaration of life, hope and a future is more worthwhile, lasting and reliable than anything else I can put my trust in.

I wish I lived like that instead of trying to be the greatest all the time, that I prioritised the good of others and the growing of the Kingdom over and above my own happiness and needs. Maybe you feel a bit like that today too. Let’s see what we can do about it this week.