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2020 Bible Reflections

May 1st 2020: Psalm 149

Psalm 149

Praise the Lord!

Sing to the Lord a new song.
    Sing his praises in the assembly of the faithful.

O Israel, rejoice in your Maker.
    O people of Jerusalem, exult in your King.
Praise his name with dancing,
    accompanied by tambourine and harp.
For the Lord delights in his people;
    he crowns the humble with victory.
Let the faithful rejoice that he honors them.
    Let them sing for joy as they lie on their beds.

Let the praises of God be in their mouths,
    and a sharp sword in their hands—
to execute vengeance on the nations
    and punishment on the peoples,
to bind their kings with shackles
    and their leaders with iron chains,
to execute the judgment written against them.
    This is the glorious privilege of his faithful ones.

Praise the Lord!

There’s no denying it: some Psalms are troubling. The first half of this is great. Just the kind of thing you want to sing in the words of a song at Church on Sunday. From the second half of verse 6? Well, yes, quite so.

I never really know how to make any kind of definitive statement about pieces of Scripture like this. The people of God had been taught and shown through the stories of their history that it was their role to be the judges of those who opposed God, or them. This isn’t very palatable in our day – I wonder if it was then, to be honest – and any group setting themselves up as being justified in behaving in executing judgement against anyone else rightly is quickly to desist.

But there is a key point at stake here. In the new relationship between God and people that is possible because of all that Jesus did and who he was, we are reminded that God is a judge, that he judged humanity, found that it fell short and that justice needed to be satisfied in a different way. And so, Jesus and all that he did and all that he was. Judgement doesn’t go away just because we are no longer living in Old Testament times. What I think is offered to us now in the days that we live in is the opportunity to be clear and certain that we have hope, that we are forgiven and free and to invite anyone else who needs or wants to be forgiven and free to trust in God’s offer of salvation.

Because that is what the first two thirds of this is about. It’s about God’s goodness, which is so very good that all we can do rejoice and dance around thanking him for his kindness and mercy. It’s about realising that God crowns the humble (or, in other translations, the poor) with victory. It’s a sign that what might look or feel like victory in this life often isn’t, but that what looks like weakness, putting our hope and our trust in a God who might be largely unseen but who is most certainly not unknown or unknowable, for safety and salvation will ultimately lead to the kind of peace and the kind of life that this world that we live in simply cannot offer on its own. So in one set of key ways, we are to be judgemental. We’re to be judgemental about choosing love, choosing hope, choosing to pray for those who call us their enemy, choosing to speak good news in love and not to back down, choosing to trust in God for salvation, and choosing to be ok with the now and not-yet of receiving love from God now but realising that we won’t receive a final reward until later. ‘Well done good and faithful servant’ has to wait until we have proved to be good, and faithful. Keep going, my friends.

Something To Do

Check: if you are judging about something, is it because of a kingdom-related reason? Does judging this thing help you to love God, other people and yourself more?

Something To Pray

God, help me to judge rightly the way that you want me to live, the person you want me to be and please give me what I need to be just that kind of person today.

Categories
2014 Lectionary Ramblings Lectionary Ramblings

September 20th 2014: Acts 13:1-12

Read Acts 13:1-12 here

“now, the hand of the Lord is against you”

Issues of power and control have been continuous themes in our recent reflections. Once again these elements of the life of faith are to the fore today. Many of us are uncomfortable with judgement and the idea of God being against us. We’re also uncomfortable, rightly in my view, with the concept of pronouncing judgement in the name of God. This kind of thing is so open to abuse and manipulation that it seems unlikely that it would be something Godly at all. And yet today, the (we’re told temporary) judgement and blinding of Elymas by Paul is used to bring the Proconsul Sergius Paulus to faith. So is judgement justified when it leads to salvation?

The question here is one of intimacy. When the disciples are called to set aside Saul and Barnabas for the work God has for them, they are able to do so rightly because they are in intimate relationship with God and with one another. Certainly they didn’t get every decision right. Neither did Saul (Paul) and Barnabas, and it is dangerous for us to think otherwise. God’s call is an inexact science. God calls us to worship and adoration, to sacrifice and to mission, every moment of our lives, and more often than not we are not attentive enough to hear that call. The relationship, and the opportunity for living well, grows with commitment and time, and remembering thankfully the previous faithfulness of God. From here it is easier to know (although not foolproof!) when God is moving and to know how to follow.

It is easy for us to fall in to control and manipulation, but as we are called to lives of contrition, we need to ask for strength to fight the very human temptation to think it’s all about us. It’s all about God, and his glory. So if we’re all set to pronounce judgement, we better be sure that it is God asking us to do it, and not fear or culture, and we better be ready for the spotlight to be turned right back on to us. Tread with caution!