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2014 Lectionary Ramblings Lectionary Ramblings

September 16th 2014: Acts 11:1-18

Read Acts 11:1-18 hereĀ 

Continuing the story of the coming of the Gospel to non-Jewish believers which we began yesterday, I am again struck by the short-sightedness of the disciples. According to the NIV, they praised God for His goodness only once their objections to the action He had decided to take had been exhausted. Here we have to respect Peter as having been able to speak well enough to answer all of their many concerns and gripes. It is important, too, to realise that part of the concern of the believers might have very easily been for their own safety. The more people welcomed in to their inner circle, the more chance there would be for persecution and all that came with it. Most likely though is a theological mis-understanding of what God sought to do in the life, death, resurrection and ascension of Jesus. In effect, the believers limited the scope of what they thought God’s purpose could be or what Jesus could achieve.

How often do we do this? We ask God for things we can imagine, or things which are just beyond the reach or scope of our hoping, but that we can just about dare to dream for. How small our faith is! God has done more than we can ever dream of, and will continue to do so. Our faith exists merely to be blown out of the water and enlarged day by day. Every single time we put a limit on what God is allowed to do, who He is allowed to welcome in to His kingdom, He will prove us wrong, selfish, sinful, unworthy ourselves. The task of the Christian is to love, it is not to mediate or referee salvation. God does this. Rest in His presence and your security, and love other people so that they might know Him too.

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2014 Lectionary Ramblings Lectionary Ramblings

July 22nd 2014: Luke 8:1-3

Read Luke 8:1-3 here

Today, thanks to the vagaries of the Lectionary, our gospel reading jumps from the rather exciting Triumphal Entry into Jerusalem of yesterday to the beginning of Luke 8, and the pre-amble to the parable of the sower. In 3 verses, we’re told quite a lot:

Jesus is travelling from village to village proclaiming the Kingdom of God.

There are a lot of people with Him, including some women who have been cured/delivered of all sorts of things.

These women are supporting the men from their own means.

What is the meaning of the women supporting the men of their own means I wonder for us today? I think it speaks of the way that ministry in whatever form or sense, is a team sport. Jesus and the Disciples were the ones who were, perhaps, up front, but without the crowds who followed and supported them, continued ministry, perhaps even existence, would not have been possible. In all the fashionable arguments we find ourselves involved in about the validity of ministry of different sorts by different people and social groups, it is easy for us to forget that we need each other for this task of partnering in the growth of the Kingdom of God, the task with which we have been entrusted. In the diaconal role taken on by the women in this passage, we see Jesus turning upside down, as usual, the social conventions of His time and His culture. What a shame, if we as contemporary Christians become so pharisaical about our traditions and wonts that we forget the simplicity of giving our lives to, literally or figuratively, to travel from village to village proclaiming the Kingdom of God.

Who knows what tomorrow will bring?!