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August 18th 2014: Acts 1:1-14

Read Acts 1:1-14 here

“Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?”

He said to them: “It is not for you to know the times or dates the Father has set by his own authority. But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

As we reach the ascension in Luke’s account of the life and times of Jesus and the Church, one of the key questions for all of human history is answered. As the disciples ask about the restoration of Israel, Jesus, as He so often does, turns it round and says, basically, “it’s not for you to know, how, or when it will happen, and in the meantime, get on with telling people about me.”

We can spend so much time worrying about whether we get to win or not, whether we get things our own way, whether we get what we want, that we forget that life is actually simple: it’s all about God, not simply about us. We can be like the disciples and see that what Jesus did is all about us and what we hope for (in their case, believing Jesus to be the Messiah, sent to restore Israel).

God is for us. He has loved us. But what Jesus did in life, death, resurrection and ascension is, ultimately, for the glory of God. Similarly, our lives are, ultimately, for the glory of God. We aren’t converted so that our earthly lives are made better. We are converted so that we are brought in to relationship with God, and to tell the world about Him. Let’s try not to be selfish with our faith and our hopes. Christianity isn’t meant to be powerful. It’s not meant to be patriarchal, it’s not meant to be hierarchical. It’s meant for the worship of God. It’s designed so that rather than the restoration of the kingdom of Israel, the inauguration of the eternal kingdom of God is to come. We, as Christians, are not meant to win. We’re meant to follow our Saviour in losing, so that we can remember His ultimate victory and inspiring others to do the same.

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August 17th 2014: 2 Peter 3:14-18

Read 2 Peter 3:14-18 here

“…make every effort to be found spotless, blameless and at peace with him”

Today’s reading from Peter’s second letter exhorts us to prioritise our relationship with God. If His patience is our salvation, it makes sense that we make every effort not to try it too much. This is not a call to legalism or rule-keeping (although we should remember Peter’s struggles with accepting the gospel of grace and the offer of life to non-Jewish believers which might make him prone to aiming for a structured life of faith).

We have been made at peace with God in the life, death, resurrection and ascension of Jesus Christ. We should hold on to that today. But we shouldn’t rest on our laurels. It is a waste of a life lived with God if we do not walk closely with our saviour. What does this look like? Love the poor and needy, feed the hungry, clothe the naked, live generously, justly, show mercy and walk humbly with our God. Fine words indeed perhaps, but in fact it’s an every day choice, or even a several times a day choice, are we going to seek Jesus and His kingdom first, or something else? If we seek the kingdom, we will be people of love, and we will show the love of God to those we meet.

Make choices that enable you to live in the peace of Christ today.

Couldn’t be simpler could it?

 

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August 16th 2014: Luke 24:36-52

Read Luke 24:36-52 here 

“Then he opened their minds so they could understand the Scriptures.”

What a moment it must have been! The risen Jesus appears to the disciples. Not surprisingly, they are terrified. As is His way, He says “don’t be afraid, it’s only me” (paraphrasing obviously) and the story proceeds towards the glorious ending of the ascension, after which “they worshipped Him and returned to Jerusalem filled with great joy”.

The verse that has caught my attention the most this morning is the one quoted at the top, though. In the midst of everything, Jesus opens the minds of the disciples so they could understand the scriptures – so that they could understand how what they were seeing with their eyes was corroborated with what their scriptures told them, and what He had told them about Himself. This leads to a couple of questions for me:

1. If they were not able to understand until their minds were opened, at what stage are our minds opened?

2. If we answer 1 with ” by the Spirit” aren’t we in danger of having nonsense opinions, and passing them off as divinely inspired?

I’m inclined to think that we think too much of thinking. I don’t think we’re supposed to understand everything. I think that by thinking too much about thinking, we are, in fact, idolatrous. I don’t want to be a Bible teacher, or one who believes or leads people in to a life of Father, Son and Holy Scripture. That way leads me to gain more and more power and authority, as I show I “know things” until I’ve lost the thread of the point of it all, which is, in case you were wondering, relationship with God. I don’t know about you, but most of the relationships I have, I don’t understand completely. If I claimed to I’d be lying heinously. The beauty is in the ongoing revealing of what it means to know, love and to be known and loved. This takes more than knowledge. It is a conscious, many times a day, decision about how and what to prioritise.

We are to try and put God first. That is all.

 

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August 15th 2014: Luke 11: 27-28

Read Luke 11:27-28 here

He replied, “Blessed rather are those who hear the word of God and obey it.”

Will we hear the word of God today? What will we think it is? Will we take it as our moral compass, our way of regulating the life of those around us and “calling to account” those with whom we disagree? Certain parts of scripture make a case for this cantankerous, and frankly entirely unappealing type of “faithfulness”. It’s as if we’re scared to be creative, to think for ourselves, to take responsibility, to live in a state of grace, and so instead we bind ourselves up in labyrinthine, contradictory rules and edicts, so that we can feel ever more guilty, ever more unworthy, and yet at the same time ever more morally superior.

What would it be like if the word of God we sought to obey was “Love the Lord your God with all your heart, with all your soul, with all your mind and with all your strength, and love your neighbour as yourself”? Would we want to be the world’s moral police then? Would the height of our ambition be to prove which version of the Genesis creation stories were “true”? Would we justify our communities, our nations, blowing people to smithereens because they have “a divine right” to do so to get to a patch of land? I really don’t think we would. I think we would realise that to love is to sacrifice, to be humble and to put others first.

Jesus changed the world like that. We are following after Him. We can follow in His way.

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August 14th 2014: Luke 23:56b-24:14

Read Luke 23:56b-24:14 here

“He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: ‘The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again.’ ” Then they remembered his words.

“But they did not believe the women, because their words seemed to them like nonsense”

It seems that, on the morning of the resurrection, everyone has forgotten what Jesus had promised to do. Even though the story has unfolded just as He promised, it seems that grief has overtaken them, quite naturally I might add, and their expectations were that their journey of life and hope with Jesus was all over.

Even when the women at the tomb remember His words, told to them by those guarding the tomb and rush to report them to the disciples, “their words seemed to them like nonsense”. Rationality and necessity have quickly replaced the fire of hope in the disciples. Now they are seeking self-preservation as the smouldering embers of their hope have been stubbed out. And yet it is Peter, he who had denied Jesus three times only days before, who has something pricked within him, runs to the tomb, and finds, gloriously, that the words of the women are true. Jesus has risen. He is alive. Things will never be the same.

It’s easy for us to retreat into rationality when things in our spiritual lives seem to go wrong. After all, we think, the gospel stands up to rational and philosophical scrutiny. And so it does, but the truth of the resurrection and the life is that it is so far away from “normal” so out of the ordinary, that it should offend our sensibilities. We should question it, interrogate it, doubt it. We can do all these things, but then it will still be true. Whatever we think or feel, Jesus did die, and on the third day rise again. He did prove Himself and the truth of His claims, once and for all. It is our privilege and our destiny to work out what all that means for us and for those we love, and those we meet today, every day for the rest of our lives.

 

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August 13th 2014: Luke 23:44-56a

Read Luke 23:44-56a here

As the story of Jesus’ death and burial continues, one of the most striking elements of today’s reading for me is that, as the body was being honoured in burial, the disciples and the community around them rested on the Sabbath. I’d never noticed this detail before. Often when we read this, we focus on the offering of Joseph of the tomb for Jesus to be laid to rest, other times we focus on the lack of expectation that everyone had that Jesus would rise from the dead (even though He had promised numerous times that He would do so). I think, though that resting “according to the commandment” on the Sabbath is a crucial element, too.

If you’re anything like me, the harder life gets, the busier you get, right along with it. Somehow, we feel as if we need to be doing something to try and change our circumstance, or to prove that we are coping, or to try and show that we will not be defeated. What we’re not so good at doing, at least in Protestant-work-ethic-centric Britain, is to maintain obedience during times of crisis and struggle and rest. But it is in resting that we can be refreshed, if we truly do Sabbath, so as to reconnect with God, offer ourselves to Him again and let Him lead us as He wishes to. It’s about things being about God, rather than me. Especially at times when life is tough, and I can be prone to becoming even more self-absorbed than I normally am, stepping into rest and quiet can be crucial.

The disciples knew it, even in their grief and understandable lack of faith and hope. I hope that we do too today.

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August 12th 2014: Luke 23:26-43

Read Luke 23:26-43 here

What must it have been like to be Simon of Cyrene? Pulled forcefully from the crowd following Jesus up to Golgotha, forced to carry His cross, and condemned to his own death as a result. Our sensibilities scream “this is unjust”. Simon did not deserve to die. He was in the wrong place at the wrong time. And yes, somehow we can become sanitised to the death of Jesus. Somehow, because we know the story, and those of us who believe in its consequences and power know what comes next, it’s as if we think “it’s ok for Jesus to die, it was needed”, but Simon’s death was not. It was unfair. Completely. One more cruel element in the process of crucifixion, one of the cruellest modes of execution devised in human history. I wonder what Simon was thinking as he walked up that hill. It doesn’t bear thinking about really does it.

And what about Jesus, what was He thinking? Derided all the way up the hill, and even on the cross, a focus for anger and disappointment to the last. How is it that we have become so used to the death of Jesus that we talk about it like it was the most normal thing in the world. After all, “greater love has no man than this, that he lay down his life for his friends”. Would we lay down our life for our friends, not even our family or our children, but our friends? Jesus did, that we might no longer be called servants of God’s, but friends. It’s exceptionally hard for us to grasp the magnitude of this, but when He was laying down His life, Jesus was showing us the pattern that our lives can follow, the best path. Are we all about ourselves, or are we living first for God, 2nd for others and 3rd for ourselves? Let’s try it today.

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August 11th 2014: Luke 23:13-25 (Persecution)

Read Luke 23:13-25 here

One of the key aspects that Luke is, I think, trying to bring out in today’s reading is that Pilate. a Roman, could find no fault in Jesus when he tried Him, and wanted to release Him, but that it was the rabble, gathered by the Jewish leaders, who sought his destruction. This has caused a lot of trouble between Christians and Jews over the centuries, and I don’t want to add to it. What reaches out to me here is not simply the fact that the Jews were mis-guided, Pilate was closer to the truth, or even really any of the key narrative elements of the story. The most important thing is that the event happened, just as it was meant to. It could have been any group of people who misunderstood Jesus. The disciples did, His family did, the people of His home town had Him down as the carpenter’s son. No-one “got” who Jesus was. This event was just another in a long series of misunderstandings. As I said though, the beauty of it is that Jesus, through it all, didn’t have one of His “don’t you know who I am yet” moments. No, He was reconciled to carrying through the task that had been set before Him.

All over the world today, people are being hunted down and killed for their faith in this man. In Iraq, in China, in various places that aren’t reported in the news but are equally important. These are terrible situations.. Sat in my office in England I have no real sense of empathy with any of their situations. My biggest sense of persecution at the moment is when people look at me oddly in a shopping centre because I’m wearing a dog collar. My life could be worse. I’m supported financially so that I can live to talk about this man, who was persecuted more unfairly than anyone else in history ever has been, so that He could win, give life and hope to all, and be the only one worth living for today. If that doesn’t inspire us to stop being so entitled and start living lives of service nothing will.

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August 10th 2014: 1 Kings 19:9-18 and Matthew 14:12-22

In a slight change to what I’ve been doing with this so far, I thought that today I’d give you my sermon notes for this morning to read. Hopefully this what I’ll say when I get up to preach. I hope you find them useful!

Good morning, it’s a real pleasure to be with you once again. Thank you for your kind welcome to Jo and myself in the last few weeks. We really feel like we are starting to settle in and feel part of things in the Emmanuel Group already, which is a real joy for us.

This morning I want to talk about two key things which can be huge drivers in our lives, trust and fear. We’ll look at two stories, the first Elijah hiding in a cave in 1 Kings 19 to escape his own destruction, and the second Jesus, and then Peter’s walking on the water as the disciples are saved from a storm a good distance from the shore. I hope that we will see from these stories the terrible consequence that fear can have in our lives, and the tremendous positive it can be to instead trust God with our lives, and follow in His way.

I drove a speedboat once. Imagine it if you will. On a school trip on the South coast. I remember the thrill as the boat crested the waves. I felt so powerful. It was one of those times when you understand why you are alive. Nothing can go wrong. You have all the power you could ever need. It all makes sense. But then something does, in fact go wrong. In my case it was that I drove too fast, and required the steadying hand of an instructor to keep me from crashing, capsizing, or worse. In the moment where it all went wrong I was gripped by fear. From having been in complete, somewhat arrogant control just a moment before, now I felt completely unable to do anything to save myself. Fortunately, the instructor was an expert, who had been readying himself for exactly this kind of eventuality and was easily able to rectify my mistakes, chastise me slightly and make me realize that even though I knew something about how to drive a speedboat, because he had told me how to do it, and that I knew that I had the potential to have the capability to do it well, I did not have all of the experience and capabilities which the instructor did have. It was lucky that he was there to rescue me that day, otherwise I wouldn’t be here with you this morning.

It’s easy for us to think that we have everything that we could possibly need, that we do not need anything outside of ourselves. Humans can be greedy, self-serving, we can be prone to putting ourselves before others. One of the primary things that we see as we look around our world, this week of all weeks, is the tendency that we have, to operate out of fear. All over the world we see injustice being lived out, pain and suffering being caused, as individuals, groups and nations continually prove that they are unable to successfully coexist with one another. Instead we must prove that we have the power and the authority to live as we want to, often to the detriment of other people.

In our 1st reading this morning, from 1st Kings chapter 19, we find Elijah running away in fear from the responsibility of proclamation given to him by God. In what would be a standard old Testament theophany, appearance of God to man, we find wind, earthquake and fire passing by Elijah on the mountain, but as the writer of first Kings tells us, The Lord was not in any of them. After this in verses 12 and 13,  Elijah hears a gentle whisper, which causes into draw his cloak about his face and go and stand at the mouth of the cave. Notice that the writer does not here say that the Lord was in the small voice. It is all too easy for us to assume that this was what drew Elijah out, but was it? Arguably what the reading actually tells us is that, having had quite an experience with wind, earthquake and fire, Elijah comes out in the calm, and God is then able to regain his attention. In spite of what seem like quite justified quibbles in verse 14 about his own safety, Elijah isn’t able to sway God. Living in his fear, he doesn’t know better. God has called, and equipped him perfectly for the task of proclamation that is before him. Elijah, humanly speaking, was probably quite right to be worried. I expect most of us would be if we found ourselves in his situation, but as I said, God had called him and would go with him as he went on in his journey of service. Are there things this morning that we think God might have called us to but from which we are hiding in a cave? Are we preserving ourselves, thinking we know better? Are we perhaps even afraid? If we are then we’re in good company, but the message of Elijah is that, in the end, he had to trust God, and much fruit was born from that trust.

Moving to our gospel reading for this morning, Matthew 14, we find Jesus, having just fed the 5000, and revealed something of who He was to His disciples, sending them away, so that He could withdraw and be with His Father. Matthew is clear that Jesus was alone up the mountain. He is also clear that, as the disciples had been sent out in the boat, they were far from the shore “buffeted by the waves, because the wind was against them”. We then see that, as they were in great distress, Jesus came to them walking on the water.

This should make us sit up and take notice. Walking on the water isn’t exactly normal, everyday behavior. It could be here that Matthew is drawing the attention of his readers to the fulfilment of Job 9:8  “He alone spreads out the heavens and walks upon the waves of the sea”, or is making allusions to Habakkuk 3:15 “You stepped on the sea with Your horses, on the waves of many waters.” But it is crucial to remember also that Matthew’s purpose in his gospel is to present the humanity of Jesus, as well as his divinity. Jesus is the Jewish messiah for Matthew because he fulfills all the human characteristics He needed to have in order to do so. Rather than trying to prove who He is here, He is coming to the aid of His friends who are in distress. Although this story undoubtedly does show something of who Jesus was, it is important, for Matthew, that it be shown that Jesus was able to save them because He trusted God. This is emphasized by the conferral of the power to walk on water to Peter. He only loses that power when he stops trusting Jesus, and starts trusting in himself and notices the circumstances that he’s in. Then he’s chastised by Jesus. Jesus has given him the instruction, “come”, simply come, not to worry about how he was going to get there or what it might look or feel like, and for a few short moments, Peter did simply come, and he was making it. It was only when he complicated matters that he was in trouble.

So, are we all called to walk on water, or like me, are we all going to find the nearest speedboat, jump in and hope for the best? I don’t think that’s entirely the point, but in a sense, the point that Matthew is making in his telling of this story is that, yes, Jesus is the son of God; yes He does have authority over the natural world (see also the feeding of the 5000, the earlier calming of the storm) but also that, through Him, these things are available to us too. Do we fear that the real power of the Spirit isn’t for us, for whatever reason? I know I do sometimes. I hear stories of miracles, of the supernatural intervention of God in situations and circumstances and I think “no, not for me”. Or perhaps in another sense, I’d rather be limited by my situation and circumstances, by what I can see and know, and I don’t trust Jesus, when He calls me to follow after Him doing even greater things than He has done. Ultimately, it is fear, and a lack of trust, that keeps me from living the life that could be mine. I think that goes for many of us all too often, but I can’t speak for you!

God wanted Elijah to trust Him, so that He could show Elijah something of His glory. Jesus walked on the water to help His friends, and to show something of possibility that is available to us because of who He is and what He has done.

We are who we are because of God. He knew us from before creation, calling us in to being to be with Him, and drawing us towards Him throughout all of history. He is eternally calling us towards Him and, in Jesus, steps inside human history, and the story of our lives, so that we might have life, and have it to the full. Whatever kind of life we’ve lived, or are living today, the offer of life, love, hope and a future is open to us, because of the goodness and greatness of God. Because Jesus died and rose again, the way to God need never be closed to us again. We are offered a choice. Will we trust Jesus enough to walk on the water towards Him, at the same time knowing that He will reach out and save us “immediately” if we ask Him, or do we want to live in fear? I know which one appeals to me more. It’s a case, every day, of asking God, “show me a new way to trust you today.” It might be a brave step, you might have made it many times before, but consider again making the choice to trust God today. He is your saviour, your shield and your defender, and He is waiting for you. When we’ve done that, let’s live to be a sign to the world that trusting God, rather than ourselves, and not fearing what we do not know or understand, is a real, viable alternative as a way of life. Let’s be a sign in the world that we have a way of life which works, and live to glorify God in everything we do this week.

Amen

 

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August 9th 2014: Luke 23:1-12

Read Luke 23:1-12 here

“Are you the king of the Jews?”

“You have said that I am”

It intrigues me that in today’s reading Jesus never explicitly says that He is the Messiah. When His accusers fail to get Him to condemn Himself outright, He is actually arraigned on different grounds entirely. Of course, His fate was sealed, in both senses, well before the exchange here took place, but it is clear from Luke’s account that the charges and the punishment meted out to Jesus were entirely unjust. In their headlong rush to achieve victory, the Jewish leaders colluded with the Roman authorities to achieve satisfaction by any means necessary. As we saw yesterday, the irony of this is that, eternally speaking, this was of great benefit to us all.

I am continually struck recently by the cleverness of Jesus in how He answers questions. He always extends the conversation, answering in open fashions, so that those He is talking to are forced to consider their position. He does not deny Himself, nor does He condemn Himself, and, further, nor does He force Himself, or His ideas or position, down their throats. His goal seems to be that people come to God, through Him, as a result of the choice that they have made, rather than through any force on His part.

I wonder somehow, therefore, if we are doing God a great disservice by only talking about Him, what He has done, or is going to do, or how our faith affects our lives, in nice, neat, packaged answers. Whereas you might challenge me that if I can’t justify my position it has no validity, it seems that, verbally, Jesus saw no need to do this either, and instead “proved” His position with His life.

Wouldn’t it be great if we could do the same with ours.