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July 24th 2014: 2 Corinthians 3

Read 2 Corinthians 3 here

This is a rich and vibrant passage. I would encourage you to read it more than once today. The joy, almost exuberance, Paul shows in his writings to the Corinthian Church are something to behold and to delve deeply into. For today though, I want to focus on the last three verses. Here they are:

“But whenever anyone turns to the Lord, the veil is taken away. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.”

If we turn to the Lord, the veil (the inability to see/perceive/feel/know the truth) is taken away from us, and as far as we are able to, we can grasp on to the majestic wonder of what God has done for us in Jesus and what is on offer to us. Many of us who have been in church a long time may have grown tired of phrases like “where the Spirit of the Lord is, there is freedom”, but how gloriously true it has been since before the foundation of the world and how gloriously true it remains. The freedom of the Lord is exhibited in us as we are made more and more like Him. We are made more and more like Him every single day, whether we feel it or not. The deposit of the Spirit has already been placed in us when God made us in His image, designed to be like Him, know Him as far as we are able, and to be known by Him. God causes us, every day, to be made more and more like Him. He does it because He wants to. He declares worth over us which leads Him to welcome us in to Himself. In this way we can live out having been made one with Christ.

The Spirit of the Lord is with you, in you, beside you, before you, behind you drawing you on. So, when we say that there is freedom where the Spirit of the Lord is, what we are really saying is that there is freedom for all, should they choose to receive it. What a gift to be given. What a gift to share with the world. Because of Jesus, we have freedom today.

Do you feel free? What’s helping or hindering you in living out your freedom this morning?

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July 19th 2014: Luke 19:11-27

Read Luke 19:11-27 here

The Parable of the Talents is today’s reading, yet another “hard saying” of Jesus. He is, as usual, uncompromising in His denunciation of those who do not build on the gifts and responsibilities they have been given. I can imagine this parable being told theatrically and with much gesticulating as the point is rammed home. The investment that God has placed within each one of us is expected to grow, flourish and bear fruit. Fortunately, we are not alone in seeking to do this. We have God, for us, with us, within us, and we have one another, the Church to journey with. This is why it is so important that we do not isolate ourselves, particularly over issues like doctrine and ethics/morals. We have a hope, we have joy and peace to enjoy and to share, but we also have a responsibility not to rest on our laurels and let the deposit of the Spirit go to waste. We cannot earn our salvation. Only God can give. Only God can ever take away. We can, though, waste the opportunity of a lifetime. We are to love God with everything we have, love our neighbours and love ourselves. Without love it is impossible to please God, and so, out of the love that God has lavished on us and continues to lavish upon us, so let us be people who lead people to Jesus. We might be able to lead with words, or songs, but it’s much more likely that people will be led to Jesus be who we are and how we live.

What talents has God given to you? How can you use them to show people that He loves them today?

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July 18th 2014: Luke 19:1-10

Read Luke 19:1-10 here

Zacchaeus, so the song goes, was a very little man. What he lacked in stature he appears to have made up for in cunning, taking from the poor, storing up treasure for himself and caring not a jot for anyone else. Yet he was drawn to climb a tree to see Jesus. But even Zacchaeus was shocked when Jesus invited Himself around for the evening. It seems to be the one thing that Jesus needed to say to get His attention. Cutting right through to his heart, and to the heart of the matter. Instantaneously, it seems, Zacchaeus is transformed, a changed man, seeking to make amends with all he has wronged, and throwing in his lot with Jesus. Even as this life-changeing, town-changing event was taking place, and Zacchaeus was doing himself out of a nice little earner, many were grumbling, criticising Jesus for consorting with sinners, even tax collectors.

It’s easy for us to try and keep ourselves, or the Church, pure. We try to stay away from things that will damage us. We sing the right songs, read the right books, eat the right food and so on and so on. We can be prone to criticising others who do not approach God, life, faith, moral and ethical issues in the way that we do.We can walk under a cloud of righteous indignation, thinking that we are making all right around us, when actually we are the ones who suffer when we live in such a pompous and arrogant fashion. Jesus cuts through all social convention in declaring that salvation has come to the house of Zacchaeus, but he does not care. He does not care about anything apart from that another one has been added to the Kingdom. Oh that we would commit ourselves to the discipline of living with this attitude.

What’s the one thing Jesus could be saying to you today, trying to get your attention? Can you remember the first time it happened? Are you willing to open up your life and let the light shine in, so that the light of God might shine out today?

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Faith

Women Bishops: Better Together

I began to write this minutes after the vote in support of the ministry of women bishops was passed in York at the Church of England’s General Synod.

Something very important had just taken place. The Church of England’s legislative body (quite rightly in my view) agreed by a huge majority to affirm the ministry of women as equal to that of men. This on its own would be an important symbolic step, one which will be given more historical significance and biblical resonance when the Church of England consecrates its first female bishop, and then consecrates several more who will be the best candidates for the roles for which they are considered.

Not being a woman, I am hesitant to comment on this issue. It’s a bit like being someone who has no children (as I am) and knowing that it is absolutely in my best interests not to critique, question or criticise the way a parent chooses to handle their kids. I might have opinions. I might hold them strongly, but it almost certainly isn’t within my province or gift to voice those opinions.

The thing is though, quite apart from the fact that most of the best clergy (subjective opinion, I know) are women and so it makes logical sense to me that they might well be the best to be bishops and this is enough for liberal old me, what’s happened this week has resonance for every single person with an interest in the Christian faith.

First, all are called. There’s no special club, gender-defined or otherwise (read; race, disability, experience or any other kind of “minority” group) which is called by God. There is no person, people group, or even nation about which God is not intimately enthralled. This week I have been again drawn to Zephaniah 3:14-17 in which God promises His people that He will be with them, quiet them with His love, rejoice over them with singing and for whom He is mighty to save. The calling we all have as people of God is to be His sons and daughters – equally beloved, equally precious in the eyes of our Father and equally invited to the glorious joy and challenge of giving our lives to love God with everything we have, love ourselves, and love our neighbours.

Second, the vote has shown that, even when we disagree on issues of belief or practice, it is possible to act justly, love mercy and walk humbly with one another and before our God. When our disagreements fall away, we are left with a core truth – Jesus is Lord of all and he has called us all to life and love with him. We are invited to live as offerings, lights shining the hope of God into the world in the power of the Spirit. We do this best together, not as isolated individuals. We, in the Church, the Body of Christ are definitely better together.

Now there’s a campaign to get behind.

The original post can be found here

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2014 Lectionary Ramblings Lectionary Ramblings

July 17th 2014: Luke 18:31-43

Read Luke 18:31-43 here

As Jesus predicts His death for a third time (31-33) we see clearly His mastery of the situation that He was in the process of willingly submitting Himself to as He set His face towards Jerusalem. Perhaps He didn’t know what it would sound or feel like, perhaps He did, but He knew very well that He was willingly striding towards His destiny and purpose, His willing sacrifice of Himself for all mankind. It seems obvious that doubts and sufferings travelled with Him as we see later in the narrative of the Passion but, for now, Jesus seems secure and focused in His mission. As opposed to a couple of days ago, Luke is explicit that the meaning of Jesus’ words was hidden from the Disciples. It must have been quite a thought to realise what He had explained about Himself in hindsight in the months and years to come!

Verses 35-43 are dominated by the story of the blind man on the road to Jericho who recognised the Son of David, who in having mercy on him could give him what he most needed. For me, the key point to the whole exchange is not that Jesus was able to restore the man’s sight – this should come as no surprise to anyone who has been reading the gospel accounts – nor is it that the man, upon receiving his healing glorifies and praises God – this is the purpose of Jesus’s healings, to reveal God and something of His kingdom and to bring people in to relationship with Him. No, it all rests on the simple question “what do you want me to do for you?” It’s easy for us to see people in need or suffering and “divine” what we think they want or need, assuming that what is presented obviously to us is the deepest issue. I believe that Jesus saw that the barrier between this man and relationship with God was the lack of his sight, but that it was important that the blind beggar himself articulated it. What if he had said something else, such as “help me to love my neighbour more” or “help me to bring resolution in my family life”? I believe Jesus would do that too. The compassion of Jesus leads Him not to force Himself upon us, but to let us come to Him and ask for what we desire. I believe He gives us the things we need that keep us moving forward on the journey of faith, whether they be big or small. So it is not just about healing, or lengthening limbs, or gold teeth, it is about being drawn ever deeper in to the wonder of relationship with God.

What do you want Jesus to do for you today?

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July 16th 2014: Luke 18:15-30

Read Luke 18:15-30 here

“Truly I tell you, anyone who will not receive the Kingdom of God like a little child will never enter it” says Jesus. Does this mean leaving our brains at the door or coming unthinkingly to Jesus? I don’t think so at all. A lot of the children and young people I know are highly discerning about the people they “let in” or trust. They are not indiscriminate and without sophistication. Rather it is what flows out of their hard-won trust; loyalty, obedience when necessary, willingness to learn, to be stretched and challenged, which marks a child-like faith. Are we willing to be obedient, to learn, to be stretched and challenged, or do we want to argue every point of our lives, circumstances and theology tooth and nail with Jesus until we are satisfied He has met our conditions of acceptance? We should remember we have already met His, as He welcomed us as adoptees in to His family.

What we have received, however much or however little it may have been, will pale in to the insignificance of a speck of dust compared to the inheritance we are promised in the age to come. Hold on to that, whether you love your stuff and your wealth, or you struggle to put food on the table every single day. the life, the world, the circumstances we have now, will surely all be changed at the coming of the next age. All of us will be and have the same, we’ll have God, who is love, physically in our midst as we are physically in His. Unimaginable joy. Let it be something of a fuel for us to get through the coming day.

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July 15th 2014: Luke 18:1-14

Read Luke 18:1-14 here

There are two parables today. I have to admit that I have never really understood the Parable of the Persistent Widow, so if anyone can enlighten me I’d be glad of the help! I think it is instructive that Luke feels the need to explain the parable in verse 1, as being to ensure that the disciples pray continually and don’t give up. It is quite rare for the parables to be explained, either by Jesus or the gospel writers. This must have been a particularly hard message! God’s justice will be brought to bear through persistent trust and prayer, trust and obedience, perhaps. It is for us to learn as we live what God’s justice looks like in each situation in which we find ourselves.

The parable of the Pharisee and the Tax Collector which closes out today’s reading would be easy to gloss over as being far more simplistic and straightforward. The Pharisee is caught being proud of himself and his righteousness under the law, whereas the Tax Collector understands what it is to desperately require the grace of God. That is an important message in itself. We need to remain aware that we are who we are because God has called us and loved us. That might well be enough but I think something else has jumped out at me on this reading: that is that it is easy for us to think that we are living with God as the Tax Collector does: full of actual humility, contrition and thankfulness, but actually living more like the Pharisee, comparing and contrasting ourselves with others, scoring our righteousness higher than that of others. Sure, we might be doing all the right things, but what does our heart look like? As Bill Hybels asked once, who are when no-one’s looking? I can be both arrogant and conceited on the one hand and downtrodden and “woe is me” on the other, however I might come across in public. I think we are called to be the same person behind closed doors and from atop whatever platform we are given. Again, this is a hard thing to do, but God’s challenge to us today is to flee from arrogant righteousness and fling ourselves afresh upon His mercy.

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July 14th 2014: Luke 17:20-end

Read Luke 17:20-end here

Continuing our ramble through Luke 17, we begin the working week with a look at the coming of the Kingdom of God. “The Kingdom of God is in your midst!” says Jesus in verse 21. Is he referring to Himself as the embodiment of the Kingdom? Perhaps, as He spoke He was right in front of them. So too, the Kingdom of God is in our midst today as Jesus lives within and amongst us by the Holy Spirit. It is not enough for us to spend our lives seeking “signs of the kingdom”, as tantalising and sometimes helpful as those might be. Jesus, in whom all the fullness of God was and is, has inaugurated the Kingdom through His victorious life, death, resurrection and ascension. The Kingdom of God is not (just) miracles, signs and wonders, captives set free, caring for the poor, it is Jesus, Himself, who through the kind of love and mercy I will never understand calls us to draw near this morning and every day. We are to keep looking to Him, not being distracted by the shiny “new” appearances of the Kingdom over here and over there. Love and relationship between God, us and one another is the ultimate goal and outworking of the Kingdom, so that God is glorified and given His rightful due in worship.

33-36 is another fairly well-known passage. Again, as in other parts of Luke, it seems to me that Jesus is fairly cantankerous here. I often wonder what kind of tone of voice these words were delivered in. “Whoever tries to keep their life will lose it, and whoever loses their life will preserve it”. What? What are we to hold on to? All this metaphor and hyperbole hurts my brain on a Monday morning (sorry Lord). I think though, that it might be a continuation of a verse we looked at last week, Luke 16:13, where Jesus tells His hearers that we cannot have two masters. So too, here I think, Jesus is uncompromising in His rhetoric and call. Do we love our life and our stuff more than we love God? Do we love ourself more than we were meant to? Conversely, do we love ourselves too little to see the true value we have in the eyes of God and to trust Him to bring through His desire and plan for us? Much easier in words than in practice, let’s try and trust God more today than we did yesterday and be thankful for the life, love and hope of Jesus.

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2014 Lectionary Ramblings

July 7th 2014: Luke 15:1-10

Luke 15:1-10 can be found here

Today’s reading begins with “the Pharisees” complaining that “the tax collectors and sinners were all gathering around Jesus”. Notice Luke denotes those gathering around Jesus as “tax collectors and sinners”, a narrative device to get us to sympathise with the Pharisees perhaps? It’s easy for us to jump straight on in this story to the beauty of Jesus seeking after the 1 whilst trusting the safety of the 99 to His Father, for us to be made to feel special as the ones that Jesus would seek for, and we should. What I find fascinating though as I read this today is that one of the things that a lot of us like so much about Jesus, that He associated with sinners, tax collectors and all, was, according to Mosaic law, rightly called in to question by the Pharisees. In a sense they were right to grumble. Jesus was proving that He was unsuitable to be who He claimed to be because of His associations, and yet, ultimately it was these associations and His willingness to die, rise and ascend that gave us hope. I suppose I feel a bit sorry for the Pharisees. They were trying to keep order, and honour God, as they had been taught, and Jesus made it increasingly difficult for them to do so. It is interesting to me that they got close enough to Him to find out what He was doing too.

So, a couple of questions: Are there things about how we live our life of faith that actually hold us back? Are we more interested in doing things right than keeping in step with what God is doing? How are we doing at keeping the balance between growing relationships and honouring tradition?

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Faith

The (Ontologically-changed) Contents of My Head (Part 2)

And so, here I am. On the other side. This morning I woke up and, oddly, felt quite ready to put on a green clergy shirt and dog collar. Fortunately I put on some other clothes too. The last few days have been incredible. As the response to my last blog has been so favourable (even my mum liked it) I thought I would write again and let you in on how ordination retreat, and the ordination itself, have left me feeling. If I did this fully, it’d take a lot longer than I have, so here, once again, are the key contents of my head this Monday afternoon.

Firstly, even though I spent most of the last few days in silence, I feel like I made a lot of new friends. There’s an odd kind of companionship and intimacy which develops in silence. I couldn’t tell you an awful lot about the cohort of people that I retreated and was ordained with, I have very little memory of where they all are today, what they used to do, how many kids they have etc. I do know though that those ordained deacon and priest in Peterborough Diocese this year are, without exception, a wonderful group of people. Each has their own history, call and future, but I am so looking forward to getting to know them, ministering and serving alongside them in the years to come. The site at Launde Abbey was relatively accessible to me (in the way that a thing is accessible as long as one is assisted) and to a man or woman, each person did all they could to enable me to participate fully in every part of the retreat. This was no small feat, and I was very humbled by the servant-heartedness of all. This might sound trite, but I really mean it. If you wanted a mark of a group of people who were fit to serve in Churches, this was one. I hate having to ask for help. Maybe one day I won’t need any anymore? Who knows. So, in a funny kind of way, one of the key things I will take away from this last week is a whole group of new friends. What a great gift that is.

Secondly, robes are exceptionally warm.

Thirdly, I had a clear sense that God was with me. I’m not a person who clearly senses very much most of the time. A combination of cynicism, scepticism, anti-depressants and so on usually puts paid to that these days. That said, it was very clear right from arrival at Launde that I was in the right place, at the right moment, doing the right thing. This is not common in my everyday experience, and it was, well it was just really great. I can’t really describe it any better than that. I was acutely aware of the prayers and love of many people, near and far, especially every time I survived showering on the picnic chair that played the role in this production of “The Shower Seat”. Thanks for looking out for me, pray-ers and well-wishers.

Fourthly, it was so good, after four days, to see my wife, family and friends yesterday morning. It felt like years that I’d been away, but of course it wasn’t. However, as I wrote the other day, I was reminded again of how much we need each other and how fortunate I am to have such an amazing wife and family/friends around me. I know not everyone can say that, but I’m often guilty of taking it for granted. Don’t try and do things on your own. That was the key message of the whole service yesterday. We’re not built for flying solo, in life or ministry. I don’t mean, before you jump up and down, that a life of singleness isn’t valid. What I mean is that we need fellowship, community, a family of some kind. Jesus needed it in His earthly life. So do we. God has it in the trinity. It is impossible, as the diaconal ordination service told me yesterday (as if I didn’t know) to fulfil the tasks I now have as an ordained person in my own strength. God is the one who gives me the strength I need to do whatever He has called me to. It is the same for all of us.

Fifthly, as I was rolling around  the shopping centre where my new Church is situated, earlier, I was amused by how many people didn’t know how to react to me. Granted I was in a wheelchair, dressed as a vicar (I’ll get used to it) with a green clerical shirt on, but i was left to wonder, “have I really changed that much?” The shopping centre is one I’ve used regularly throughout my life, a lot of people locally know me by sight (the perils of being obviously different) but here I was in a new state, a new uniform, a new way of being. Things had changed already. The strangest thing of all is that I already feel pretty comfortable with who I am and what the new clothes I wear signify, even as I don’t have much of an understanding of what this new ordained state will really mean for me, my life and the lives of those I love. I suspect that this is the greatest evidence of the activity of the Spirit in my midst over the last few days. I am here and it feels somehow just right. I never thought I would write anything like that.

Lastly, I’m preparing a testimonial talk, to be given over the next few Sundays at the three Churches in the Emmanuel Group. The main idea of this is to introduce myself and Jo and to explain how I think I got to where I am. As I’m thinking about this, I have come to one clear, annoyingly trite and yet unswervingly true answer: it is Jesus that is the reason I am here. Without Him I really would be lost and flailing around in the world, and I’m not even a Calvinist. He has brought me here, to do whatever it is that is coming. How exciting this actually is. I’m here to serve the Church and the community around it, to learn and to grow (hopefully no further outwards). How lucky am I?

I’m a Rev. Blimey.